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Ebook Να Θέλεις και να Ερωτεύεσαι by Rollo May read! Book Title: Να Θέλεις και να Ερωτεύεσαι
The author of the book: Rollo May
Language: English
Format files: PDF
The size of the: 439 KB
Edition: ΑΡΜΟΣ
Date of issue: April 12th 2016
ISBN: No data
ISBN 13: No data

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Ο Rollo May είναι ένας διορατικότατος ψυχοθεραπευτής. Το βιβλίο αυτό αξίζει να διαβαστεί από όσους αναζητούν νόημα στην ζωή κι επιθυμούν να ζήσουν με επίγνωση.
Είναι μια κλασική πραγματεία που αφορά την αιτία που οι σύγχρονες σχέσεις δοκιμάζονται έντονα.
Ο έρωτας και η θέληση ψυχολογικά είναι τόσο αλληλένδετα μεταξύ τους, ώστε το ένα να προϋποθέτει το άλλο.
Σε μια κουλτούρα στην οποία η αναποφασιστικότητα και οι αιτιοκρατικές εξηγήσεις έχουν αντικαταστήσει σε μεγάλο βαθμό την αναγνώριση της προσωπικής ευθύνης και την δύναμη της θέλησης, δεν είναι απορίας άξιον γιατί ο έρωτας δεν καταφέρνει να παίξει πρωτεύοντα ρόλο στην ζωή μας.
Κάθε σελίδα του βιβλίου προκαλεί τον αναγνώστη να ξανασκεφτεί την δική του δύσκολη κατανόηση του έρωτα. Δεν είναι βεβαίως βιβλίο αυτοβοήθειας με εύκολες απαντήσεις ή συμβουλές, αλλά είναι μια φιλόδοξη κι εξαιρετικά διαφωτιστική απόπειρα συμφιλίωσης των συναισθημάτων με τις πράξεις μας. (Από την παρουσίαση στο οπισθόφυλλο του βιβλίου)


ΕΙΣΑΓΩΓΗ στην ελληνική έκδοση
ΠΡΟΛΟΓΟΣ του συγγραφέα
ΕΙΣΑΓΩΓΗ: Ο σχιζοειδής κόσμος μας
- Τα παράδοξα του σεξ και του έρωτα
- Έρωτας και σεξ σε σύγκρουση
- Έρωτας και θάνατος
- Έρωτας και δαιμονικό
- Διάλογος με το δαιμονικό
- Η θέληση σε κρίση
- Επιθυμία και θέληση
- Προθετικότητα
- Η προθετικότητα στην θεραπεία
- Η σχέση του έρωτα με την θέληση
- Το νόημα της μέριμνας
- Συνείδηση κοινωνούμενη

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Ebook Να Θέλεις και να Ερωτεύεσαι read Online! Rollo May (April 21, 1909 – October 22, 1994) was an American existential psychologist. He authored the influential book Love and Will during 1969.

Although he is often associated with humanistic psychology, his philosophy was influenced strongly by existentialist philosophy. May was a close friend of the theologian Paul Tillich. His works include Love and Will and The Courage to Create, the latter title honoring Tillich's The Courage to Be.

May was born in Ada, Ohio in 1909. He experienced a difficult childhood, with his parents divorcing and his sister becoming schizophrenic. His educational career took him to Michigan State College majoring in English and Oberlin College for a bachelor's degree, teaching for a time in Greece, to Union Theological Seminary for a BD during 1938, and finally to Teachers College, Columbia University for a PhD in clinical psychology during 1949. May was a founder and faculty member of Saybrook Graduate School and Research Center in San Francisco.[1]

He spent the final years of his life in Tiburon on San Francisco Bay, where he died in October 1994.


May was influenced by American humanism, and interested in reconciling existential psychology with other philosophies, especially Freud's.

May considered Otto Rank (1884-1939) to be the most important precursor of existential therapy. Shortly before his death, May wrote the foreword to Robert Kramer's edited collection of Rank’s American lectures. “I have long considered Otto Rank to be the great unacknowledged genius in Freud’s circle,” wrote May (Rank, 1996, p. xi).

May used some traditional existential terms in a slightly different fashion than others, and he invented new words for traditional existentialist concepts. Destiny, for example, could be "thrownness" combined with "fallenness" — the part of our lives that is determined for us, for the purpose of creating our lives. He also used the word "courage" to signify resisting anxiety.

He defined certain "stages" of development:

Innocence – the pre-egoic, pre-self-conscious stage of the infant.
An innocent is only doing what he or she must do. However, an innocent does have a degree of will in the sense of a drive to fulfill needs.

Rebellion – the rebellious person wants freedom, but does not yet have a good understanding of the responsibility that goes with it.
Decision – The person is in a transition stage in their life such that they need to be more independent from their parents and settle into the "ordinary stage". In this stage they must decide what to do with their life, and fulfilling rebellious needs from the rebellious stage.
Ordinary – the normal adult ego learned responsibility, but finds it too demanding, and so seeks refuge in conformity and traditional values.
Creative – the authentic adult, the existential stage, self-actualizing and transcending simple egocentrism.
These are not "stages" in the traditional sense. A child may certainly be innocent, ordinary or creative at times; an adult may be rebellious. The only association with certain ages is in terms of importance: rebelliousness is more important for a two year old or a teenager.

May perceived the sexual mores of the 1960s and 1970s, as well as commercialization of sex and pornography, as having influenced society such that people believed that love and sex are no longer associated directly. According to May, emotion has become separated from reason, making it acceptable socially to seek sexual relationships and avoid the natural drive to relate to another person and create new life. May believed that sexual freedom can cause modern society to neglect more important psychological developments. May suggests that the only way to remedy the cynical ideas that characterize our times is to rediscover the importance of caring for another, which May describes as the opposite of apathy.

His first book, The Meaning of Anxiety, was based on his d

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